Defamation Bill 2006 (Seanad Bill amended by the Dáil) - Report and Final Stages - 9th July 2009.
Senator David Norris: I support these amendments because it is important that there should be a review and if there is no timescale, it could go into limbo. In light of the considerable debate, particularly when the Bill was before the House in its previous incarnation and a number of us on both sides tried to sabotage elements of it because we were concerned about the effect its operation would have on libel law and citizens' rights, it is important that there should be a review within a specified time to ascertain if our fears were justified and to take into account case law.
There was a celebrated case in recent times where an unfortunate man was murdered in a Dublin suburb and the newspapers got hold of a story, describing him as being trussed up like a pig, suggesting it was some kind of bizarre sexual experimentation. The fact he was gay was bandied about the papers to the intense distress of his family. No proper apology or recompense was made by certain sections of the press that published this to the distress of the family. There is nothing in the law that gives the families in these circumstances any right to secure real retribution. This sort of case should be reviewed when the law is being looked at again.
It is very important, particularly when we are making significant changes, that we monitor implementation of legislation and its consequences so we can improve the legislation in the light of experience. To hold the review within one year is a very good idea.
(Deputy Dermot Ahern)
This is an area of law that evolves on a daily basis. One of the reasons for the delay in passing this legislation since its publication is that things have changed not just on this island but also across the water. Many judgments handed down in the UK have implications for our law. I hazard a guess that we will be coming to review this legislation sooner than the time limit of five years. A Fine Gael amendment specified that the review be completed in three months but we felt that was too short a period because of the requirement for consultation, thus, it is up to one year.
The issue of defamation of a deceased person has been subject to much examination by me, my officials and others. We have considered whether such provisions exist in other jurisdictions that have similar defamation laws to ours and we have not come across anything that would help us in that regard. Section 39 allows for the survival of causes of action on death, but that obviously does not take care of the situation raised by Senators Norris and Walsh. As I said in the Dáil, this is a subject that needs to be revisited.
Senators may recall that my immediate predecessor suggested that the Privacy Bill 2006, which is on the Order Paper in this House, be left aside for a period to allow the Press Council to become established. At the launch of the annual report of the Press Council and the Office of the Press Ombudsman I indicated that I would progress that issue and spoke of the necessity of a period of consultation with the wider public. There was consultation with the various interests on the Privacy Bill but I am always suspicious of such consultation; there should also be consultation with the wider community, particularly in an area such as this in which the wider public are not really interested until they or people in their families are affected. To a certain extent there is a silent majority who would have a view, I have no doubt, if they were put in particular circumstances, as happened to the family in Clontarf mentioned by Senator Norris. They feel helpless and that there is nowhere for them to go. In that context we will commence the wider consultation process on the issue of privacy and then return to the Bill.
I raised the issue of defaming deceased people with the chairperson of the Press Council and the Office of the Press Ombudsman. In the code of practice of the Press Council, principles Nos. 4 and 5 are of particular relevance. Principle No. 4 sets out the standards to be met in respect of the right to protect one's good name, while Principle No. 5 sets out the standards for respecting the privacy of individuals. Paragraph 5.3 sets out the standards to be adhered to with regard to situations of grief or shock and the respect to be afforded to grieving families. My information is that the press ombudsman and Press Council are taking a proactive stance to ensure the print media adhere to those standards. That will give some comfort to families such as those mentioned by Senators Walsh and Norris. It is an issue we can return to, particularly in the context of a review.
Senator David Norris: It is a mixed bag and I welcome some of the amendments. Amendment No. 18, as the Minister said, is intended to facilitate an early apology, because apologies are more effective the closer they are to the commission of the offence by publication. However, the Minister knows well I am not a fan of the defence of fair and reasonable publication. Much material appears in the press which is very dubious and the idea that it is published in good faith is questionable. There is quite a lot of bad faith around and I am not convinced these amendments address it or the questions of public interest and benefit.
This morning it was revealed by The Guardian that agents of Mr. Rupert Murdoch - that cancer on the face of the media - have managed to corrupt the British process almost entirely. It has been drawn to the attention of the courts that agents of Mr. Murdoch's news empire suborned third parties and paid them illegally to hack into e-mail systems and eavesdrop on telephone conversations, and did so in the interest of publishing scandalous material about people in the public eye. It was done in the case of Mr. Prescott. Apparently his private arrangements were displayed in public to the distress of him and his family.
I am not certain there is any public interest in that at all. Yet, as a result of that the case never really came to a conclusion. I understand Mr. Murdoch and his agents bought the people off for millions of pounds. Therefore, there was no ultimate judgment and the police collaborated in the suppression from the public of the commission of criminal offences by major newspapers in Britain and the invasion and violation of peoples' privacy. That is a very serious matter.
Despite what the Minister said, I retain my reservations about the idea of fair and reasonable publication. I do not like it and it is something we imported via the UK from the United States of America. It is a matter I hope the Minister will review. I understand there is no possibility of a vote on this issue, so once more I want to put my reservations on the record.
Deputy Dermot Ahern: Amendment No. 28 refines the text of amendment No. 34 to use the more correct term "defamatory libel", rather than the previous "criminal libel", which is more of a catch-all phrase for various types of libel. This change has been advised by the Offices of the Attorney General and the Parliamentary Counsel.
Amendment No. 29 provides for a new section to modernise the current law in section 13 of the Defamation Act 1961 in regard to providing sanctions for the constitutional offence of blasphemous libel. Senators should note that, despite what one might read in the papers, the Bill introduces no new statutory offence of criminal and defamatory libel.
Senator David Norris: The Minister, above all, should know that one cannot believe what one reads in the papers.
Deputy Dermot Ahern: Does the Senator mean even in the paper of record? Senators may recall that this House agreed the deletion from the Bill of a provision regarding the publication of gravely harmful statements, which were in the Bill as originally published. The decision of the then Minister for Justice, Equality and Law Reform to delete that provision was widely acclaimed. He did, however, indicate clearly both on Committee Stage in the Seanad, on 11 December 2007, and on Report Stage, on 11 March 2008, that we had to address the issue of an appropriate legislative response on blasphemous libel in regard to offences contained in Article 40.6.1o of the Constitution. I would not disagree that the optimal approach, and certainly one which I would find most preferable, would be to abolish the offence of blasphemous libel.
Senator David Norris: Good.
Senator Ivana Bacik: Good.
Deputy Dermot Ahern: However, for a number of reasons, it would not be my intention to bring forward proposals for a referendum at this time. Thus, in order to complete the long awaited reform of defamation we must now - we have an obligation under the Constitution-----
Senator David Norris: We do not.
Deputy Dermot Ahern: -----address this matter. My immediate predecessor as Minister indicated here in the Seanad on two occasions that we must address the appropriate legislative provision of blasphemous libel in regard to offences contained in the relevant article of the Constitution. It is stated in plain English and one could not get any plainer than this. Article 40.6.1o states:
The publication or utterance of blasphemous, seditious, or indecent matter is an offence which shall be punishable in accordance with law.
It cannot be any plainer.
It is being incorrectly alleged that neither of my predecessors felt there was a need for this. A member of the Labour Party was on a programme and said something that was a complete untruth, and he knew it. The Minister, Deputy Lenihan, said on 11 March 2008:
If we repeal, in full, the provisions of the 1961 Act in reforming the defamation laws, we create a gap unless some provision is made for constitutional offences. We must also be mindful of the decision of the Supreme Court in the Corway v. Independent Newspapers in 1999, where the Supreme Court indicated a need to address the law on blasphemy. At this stage, I would suggest our duty is to ensure that there is no gap created in the case of these offences, which are recognised by the Constitution. [Indeed, they are the only criminal offences recognised in the Constitution.] I reiterated this very clear position on Second Stage during the debate in the Dáil on 8 May 2008. My predecessor as Minister and I clearly signalled that a new legislative proposal regarding blasphemous libel would have to be made at some stage on Committee Stage in the Dáil.
The deletion of Article 46.1.1° was recommended by the constitutional review group in 1996, and more recently in July 2008 by the Joint Oireachtas Committee on the Constitution in its report entitled "Article 46.1.1 - Freedom of Expression", which dealt, inter alia, with blasphemy. Deletion was also recommended by the Law Reform Commission in its report in 1991, but they also recommended a number of other matters. However, the committee saw no need for a constitutional amendment in the short term, but rather that we might avail of any appropriate opportunity in the future.
Senator Joe O'Toole: October 2.
Senator Ivana Bacik: Lisbon II.
Deputy Dermot Ahern: I do not know what the Senators are talking about.
Senator David Norris: He is suggesting that we add a referendum to remove blasphemy to the second referendum on the Lisbon treaty.
Deputy Dermot Ahern: I understand. I do not know whether Senator Norris knocks on doors on North Great Georges Street, but I knock on doors in O'Hanlon Park in Dundalk, and when I go around knocking on doors asking people to vote in favour of the Lisbon treaty, I do not relish-----
Senator David Norris: The Government can get the blasphemy law through first.
Deputy Dermot Ahern: -----asking at the same time if they want to take blasphemy out of the Constitution. I hazard a guess that Senator Norris might not get the response he wants when he knocks on doors in O'Hanlon Park.
Senator David Norris: I accept the Minister's invitation to travel to Dundalk and knock on doors with him. The Minister can do Lisbon and I will do blasphemy.
An Leas-Chathaoirleach: The Minister, without interruption. We must stick to the amendments. The Minister is inviting trouble.
Deputy Dermot Ahern: The joint Oireachtas committee again saw no need for a constitutional amendment in the short term, but rather that we might avail-----
Senator David Norris: That is because it is not being used, because-----
Deputy Dermot Ahern: -----of an appropriate opportunity in the future.
An Leas-Chathaoirleach: The Minister, without interruption.
Deputy Dermot Ahern: We do not have the luxury of a "do nothing" approach.
Senator David Norris: Why not?
Senator Ivana Bacik: We have done nothing for ten years.
Deputy Dermot Ahern: I will answer that. In the Bill, we are repealing the Defamation Act 1961. The continuation of the current provision at section 13 of that Act is not a desirable option. Section 13 provides for both monetary and prison sanctions in regard to blasphemous or obscene libel, offences which were presumed to exist at common law. However, the decision of the Supreme Court in the 1999 case of Corway v . Independent Newspapers - the only blasphemy case brought since the Constitution came into effect - held that the common law offence of blasphemous libel did not survive the adoption of the Constitution. That decision created an anomaly in regard to the obligation in respect of the Constitutional provision. Therefore, to continue with and complete the reform of our defamation legislation, I must respect the advice of successive Attorneys General that there is a constitutional obligation and imperative on me not to leave a legal void following a repeal of section 13 of the 1961 Act. It is not just me as Minister; the Oireachtas is not entitled under the Constitution to leave that legal void.
While some may regard the constitutional provision as redundant, as the joint committee did, the legal advice available to me from the Attorney General indicates that the committee's report did not change the legal position. Until the Constitution is amended, it is necessary that a sanction be provided in regard to blasphemous libel. There is no current, credible alternative to this position. Amendment No. 30 has the effect of retaining in section 36 of the Bill the power to seize copies of blasphemous statements. The title has been changed and some textual amendments have been made, so that we are now dealing with the seizure of blasphemous material that may be ordered by the court on foot of a successful prosecution.
We have three options on this. We can have a referendum and change this. We can pass a section dealing with blasphemous libel in order to comply with the Constitution, or we could just drop this Bill altogether.
Senator David Norris: Great.
Deputy Dermot Ahern: That was an option. Some people have suggested that we could repeal the entire Act and leave section 13, which contains the existing offence of blasphemous libel. However, we cannot do that because of the Corway case. The Corway judgment stated that there was a need to address this issue, and it stated that we effectively had to come back to address the existing offence of blasphemous libel. We cannot repeal the entire Act and leave section 13 in place. Even if we could leave section 13 in place, it would leave in place the possibility of imprisonment for blasphemous libel. It would leave the possibility that a private citizen could bring a prosecution for blasphemous libel. Our amendment takes out the threat of imprisonment, so there will only be a fine that is being reduced from €100,000 to €25,000. Some people have suggested that we should reduce that further. I would like to do that, but then the offence will be brought into the jurisdiction of the Circuit Court, and I think we would all prefer if it was dealt with in the High Court.
Senator Ivana Bacik: On a point of order, the Minister states that he wants to keep this in the High Court. We are clearly talking about a criminal offence. Does he mean that this would be prosecuted in the Central Criminal Court?
Deputy Dermot Ahern: Yes.
Senator Ivana Bacik: I understood that the jurisdiction of the Central Criminal Court is limited to murder, rape and treason. Where is the provision for such an offence?
Deputy Dermot Ahern: It would be in the Central Criminal Court, which is in the jurisdiction of the High Court.
Senator Ivana Bacik: Where is the provision for that? This did not occur to me, as I assumed it would be in the Circuit Court.
Senator Jim Walsh: Are we in a "Questions & Answers" situation?
Acting Chairman (Senator John Paul Phelan): No, we are not.
Senator Ivana Bacik: Perhaps the Minister might clarify.
Deputy Dermot Ahern: We are ensuring that only the DPP will take a prosecution, and not a private citizen. We are also taking the sentence of imprisonment out of the section, so what we are doing is better than leaving section 13 as it is, which we are not allowed to do anyway due to the Corway case. While the Senators shout and harangue-----
Senator Joe O'Toole: We would never do that.
Deputy Dermot Ahern: -----we cannot ignore the Constitution. The Constitution is specific that this is an offence punishable in accordance with the law. We are the legislators and we must provide that law.
If we decide to leave it to some future stage, we will be in dereliction of our duty as legislators under the Constitution. I have heard what the Joint Committee on the Constitution has had to say. I appreciate that it has received legal advice. It has suggested, on the basis of the legal advice it has received, that we should look into the hearts of the people who drafted the Constitution. That is the effect of what the committee is saying. We do not have that luxury, however. We cannot look into the hearts of Éamon de Valera and those who helped him to draft the Constitution. Whether we like it or not, we have to legislate on the basis of what the Constitution says in black and white.
There is nothing we can do about the failure of the Oireachtas to do anything between 1937 and 1961. The Members of the Oireachtas of that era obviously decided, as the Joint Committee on the Constitution did some time back, that a referendum on the matter should be postponed until another day. As I said in the Dáil, our legislators decided to flunk it between 1937 and 1961. When the Defamation Bill 1961 was eventually introduced, the Government obviously operated on the basis of the same advice we are being given today, which is that if one is to legislate for all aspects of defamation, under the Constitution one must provide for an offence of blasphemous libel. The crime of blasphemy has been included in our laws, in accordance with the Constitution, since 1961. Severe doubts about the definitions used in those laws were raised in the Corway case. Nothing has been done since then. I am advised that we cannot pass this legislation without addressing that issue. We cannot let it go until another day. In the absence of a referendum in the immediate future, we will have to agree this legislation. It is as simple as that. While Senators may criticise that approach, they cannot deny that we are constitutionally obliged to provide for an offence of blasphemy in our laws.
Senator Rónán Mullen
The reasonable person does not have to believe in the concept, he just must see genuine merit in it. I could say I did not like a particular episode of "Father Ted" but it has genuine artistic value.
The problem is that there are religious concepts and matters of controversy between religions where one cannot claim the necessary protection - I say this as someone who worked for five and a half years as press officer for the Catholic diocese of Dublin so I know a little about what I am saying - because one does not come under the heading of having literary, artistic, political, scientific or academic merit.
The Minister is rightly tabling these amendments to allay fears that this anti-blasphemy legislation would be used in a way that would be oppressive of the free expression of ideas. I applaud him for that. An American writer described anti-Catholicism as the last acceptable prejudice but we are not talking about that here because this applies not only to Catholics. We must not make the mistake of thinking that the only people who are not entitled to protection in society are people with religious views. That is what will happen when we extend a protection for free speech for people who produce material or express ideas in which a person might find genuine literary, artistic, political, scientific or academic merit while excluding the possibility of there being a religious value.
A person does not have to share a view to see it could have religious value. If I want to cause a debate as a religious commentator or polemicist and I say that what the prophet Mohammed said in the Koran is not conducive to the common good because it could be read in a violent way, I need protection in the expression of that view although it is not a political view. If I say that the Koran leads people away from God, that is a religious view, it is not political, scientific, academic or literary but the protection is still deserved.
The Danish cartoons controversy offers an example of the sorts of problems this section will bring about if it is left unamended. During that controversy the assertion was made that some sections of Islam regard it as blasphemy to depict the prophet Mohammed. If that view was to enjoy the protection of the law it would be excessive. Imagine a history teacher who produces a book illustrating the history of religions and just as he might try to illustrate Jesus Christ, he might try to illustrate Mohammed, in a respectful way but depicting him nonetheless. Mohammed belongs to all of us if he is a historical figure. He is part of the human heritage and, as such, a person producing a history book for children is entitled to depict him and must enjoy the protection of the law in so doing.
Suppose it is not an academic publication, suppose it is for Sunday school. In those circumstances that person might not enjoy protection because he can foresee the depiction of the prophet will cause offence and therefore he may be held to intend it. The Minister must protect the person who wants to express a view that is purely religious, uttered in good faith, not desiring in an aggressive way to be offensive but intending to be offensive in that he understands that the natural and probable consequences of his action in expressing the idea is that it will give offence. Given that the Minister requires a section to give further strength to the limitation entailed in subsection (2)(b), if he is a reasonable man, he must extend this protection to ministers of religion if he is going to give it to other sections of society. Otherwise the Minister will also be guilty of aggressive secularism.
Senator Ivana Bacik: Does Senator Mullen ever use the word "secularism" without placing the word "aggressive" in front of it?
Senator Rónán Mullen: I am using that phrase because it was popularised by the former Taoiseach, Deputy Bertie Ahern, who referred to "aggressive secularism" as part of a doctrinaire anti-religious approach that informed certain political views within society.
Senator David Norris: He was a very holy person, as we all know, a very ethical man, although not very good with money, as far as I remember.
Senator Rónán Mullen: I am reminded of the phrase "Let him who is without sin cast the first stone".
Senator David Norris: I am terrible with money and I am not great with the auld ethics either.
Senator Rónán Mullen: That is why I do not throw stones, I have too many sins. That is why I use the phrase "aggressive secularism", because there is a tendency in legislation to fail to vindicate-----
Senator David Norris: The Senator has chased the Minister from the House.
Senator Ivana Bacik: It is nothing personal.
Senator Rónán Mullen: The Minister of State has not had the benefit of hearing my lengthy contribution.
Deputy Barry Andrews: I heard it in my office. Everyone is listening to the Senator.
Senator Rónán Mullen: I pity them all the more. I ask the Minister of State to give serious consideration to making the necessary change here, otherwise I will introduce an amendment on Fifth Stage.
Senator David Norris: I regret that the Minister for Justice, Equality and Law Reform has been driven into retreat but I welcome the Minister of State to the House.
This is a matter of the freedom of speech. One of the principal motivators of artists over the years has been pour épater les bourgeois, to shock the middle classes. That is a very worthy aim. On introducing the amendment referred to by Senator Mullen, I completely oppose that, not that I am an atheist or a militantly aggressive secularist but because I am very familiar with God. He is a nice old Jewish gentleman with a long, white beard. I frequently converse with him and I find our conversations extraordinarily interesting. In view of his extreme age, however, I would be concerned that he might be the victim of friendly fire if there was an outbreak of bible throwing between different religious sects. Who knows what might happen? I am concerned for the preservation of the welfare of this elderly gentleman.
Senator Ivana Bacik: Or woman.
Senator David Norris: Or woman, but generally speaking the one I speak to is a gentleman.
Senator Rónán Mullen: The Senator is being sexist.
Senator David Norris: That is the tradition and the history of Senator Mullen's own sect.
Senator Rónán Mullen: Senator Norris is out of date theologically.
Senator David Norris: The Minister spoke about the urgent necessity for fixing this because there had been a case some time ago on blasphemy that was rather unusual and unlikely to be repeated. I do not believe the judges in that case directed the Oireachtas to make the changes the Minister is talking about. Even if they did, it is clear from a study of the record that this and many other Ministers have blithely ignored clear instructions from the High Court and the Supreme Court that legislation ought to be looked at and introduced to fill lacunae in the law. If I am correct, the X case is a glaring example of that but it is a hot potato and they do not want to touch it so they retreated into this notion of blasphemy.
Senator Ivana Bacik: Hear, hear.
Senator David Norris: There is such a thing as blasphemy, as I said on the Order of Business. Blasphemy was outlined by Mr. Michael O'Brien, when he talked about the treatment he suffered in an institution where he was beaten and raped and the next day the host was placed in his mouth by the same men.
That seems to be something that is blasphemous, being in defiance of the decency of God and man. In terms of literature, Ulysses by James Joyce, which was banned, would certainly be considered blasphemous under the terms we have been discussing in the House today. It contains prayers such as "Kidney of Bloom, pray for us" and the entire first section is a black Mass in its form. That would certainly raise some difficulties in terms of the reprinting of Joyce.
Some of this material is very offensive. I am not referring to Ulysses but to the kind of thing that occurred in Wexford some months ago - which I spoke out against in the House and on the radio - in which, for purposes of promotion, a disco owner organised the whipping of a partly clad male figure around the disco to the accompaniment of disco music in a reproduction of the Crucifixion. That is deeply offensive and utterly childish and disgusting. On that occasion, public opinion provided the appropriate corrective. That was partly because of comments made in this House, on the radio and by people in the local authority. There is a self-correction mechanism. I am not defending that kind of behaviour, which I think is abhorrent and repellent, but the correct mechanism for dealing with it is the process of public disapproval which can be expressed.
The Minister's heart appears not to be in it. He has said, as I mentioned on the Order of Business the other day, that this law was deliberately framed so that it could not be used. That unquestionably brings the law into disrepute and is the wrong approach. However, I understand it has a long tradition in the Minister's party. It smacks of the Haughey idea of an Irish solution to an Irish problem. I remember saying at that time that the notion of an Irish solution demeaned the Irish people and held them up to ridicule and contempt.
I have been quite close to a blasphemy prosecution. In the 1970s a newspaper with which I had some involvement, Gay News, was successfully prosecuted by Mary Whitehouse on foot of a poem by Professor James Kirkup about the Crucifixion. When I first read the poem myself I found it extremely shocking because it suggested that there was an erotic sexual focus between the figure of Christ on the cross and the Roman legionaries who were guarding him. It certainly caught my attention and disturbed me, but that was what it was intended to do. Nowadays in theology there is considerable discussion on profound issues of the relationship between the erotic and the spiritual and Kirkup's poem would be seen in that context. It was only a short poem on one page of a newspaper that took up about 20 pages, which was a lifeline for many people here because it contained interesting and useful news about legal advances, social events and so on. The issue was banned in England and we had great difficulty as a result. We had some discussions with the police because after that several editions were impounded, although only one edition had been banned, and the case was eventually appealed. Thus, the issue is not entirely a dead letter.
There is a long tradition of opposition to this form of censorship, which is dangerous in terms of both religious thought and literary experiment. The Earl of Chesterfield, in 1749, in the preface to a pamphlet which reproduced his speech in the House of Lords against the proposed Licensing Act which introduced the requirement for stage performances in the UK to be licensed by the Lord Chamberlain, wrote:
As we trace the genius of a nation by their taste in poetry and music, so by their encouragement of these we may judge of their rise or fall; good authors have never been wanting in happy climes. Barbarism begins her reign by banishing the Muses. Those who have ears to hear, let them hear!
I am grateful to Fintan O'Toole of The Irish Times for drawing my the attention and that of other members of the public to the fact that it is almost exactly 100 years since the celebrated controversy about a play called "The Shewing-up of Blanco Posnet" by the late George Bernard Shaw. Shaw wrote the play deliberately and fomented a controversy precisely to focus the public's attention on the issue of censorship, especially as it related to blasphemy. It was refused a licence for performance by the British censor, which was exactly what Shaw wanted. He managed to provoke a parliamentary select committee of inquiry into the matter at which he said, when summoned to appear before it: "I think that the danger of crippling thought, the danger of obstructing the formation of the public mind by specially suppressing such representations is far greater than any real danger there is from such representations." He continued:
I am not an ordinary playwright in general practice. I am a specialist in immoral and heretical plays. My reputation has been gained by my persistent struggle to force the public to reconsider its morals. In particular, I regard much current morality as to economic and sexual relations as disastrously wrong; and I regard certain doctrines of the Christian religion as understood in England today with abhorrence. I write plays with the deliberate object of converting the nation to my opinions in these matters.
In Britain the play was suppressed. Shaw brought the project to Ireland and submitted it to the Abbey Theatre. Yeats and Lady Gregory took it up with alacrity and the play opened in August 1909, almost 100 years ago.
An Cathaoirleach: This is very much like a Second Stage speech.
Senator David Norris: Well, the Cathaoirleach has just listened to about six of them. I am sure he would not want to censor me because there would be the most ungodly row if that was attempted.
An Cathaoirleach: On the amendment, Senator.
Deputy Barry Andrews: I think it was meant as a compliment.
Senator David Norris: I do apologise, a Chathaoirligh. Thank you so much for your kind remarks. Please shower me with them as much as you can. I am giving clear and historically referenced reasons for my position on this.
The only complaint from the audience about Shaw's play, when shown in the Abbey Theatre, was that it was not half hot enough. No one was actually offended.
There was an interesting piece in the Irish Examiner a while ago whose headline was "Sinister blasphemy law would play into the hands of religious nut cases". It continued:
If Jesus were in Ireland today, under the new law, wouldn’t he be one of its first victims, held in Portlaoise, perhaps, while lawyers debated whether he should be deported to Israel, or the Palestinian Authority, or tried here? Muslims might find their mosques under close inspection, too.
The question raised, which the Minister has not answered, was that of a concrete example of the kind of blasphemy intended to be cured by this law. My colleague, Senator Mullen, provided a couple of examples, which I challenged. The Minister was not present at the time and he might like to be aware of this. I will paraphrase one example and I am sure Senator Mullen will correct me if I am incorrect. He thought there should be a law dealing with somebody who outrageously stood outside a mosque and said something along the lines of the Holocaust being a good thing. That is roughly what was said. The other example he gave was obnoxious treatment of the Host at the Eucharist.
Senator Rónán Mullen: I did not give either of those examples, but they appear persuasive.
Senator David Norris: They were the ones I remember him giving. Perhaps it was, as I suspected, a malign fantasy as a result of my eating cheese. I made the point at that stage that both of those were dealt with by other laws, for example, those pertaining to conduct likely to provoke a breach of the peace, public disorder or similar. Thus, they are already covered.
In other jurisdictions, of course, blasphemy is much more of a live concept. Quite recently the Pakistani Supreme Court upheld a judgment that only death was the appropriate punishment for blasphemy.
The journalist Sayed Pervis Kambaksh received such a sentence last year. He distributed a pamphlet commenting in a critical way on the status of women within Islam. In Sudan a British teacher who was in charge of a school allowed a child to call a teddy bear Mohammed. She got into severe trouble and had to be recused by diplomatic intervention. This is where blasphemy can lead if we are not careful.
Senator Mullen and others raised, at some length and very interestingly, the question of freedom of speech and I wish to talk about it while my secretary is answering her telephone.
Senator Rónán Mullen: Sexist outrage number two today.
Senator Ivana Bacik: Or his telephone.
Senator David Norris: I thought it was Violet, but it is actually Senator O'Toole.
The preamble to the Universal Declaration of Human Rights states:
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people.
Article 19 of it considers freedom of expression as a cornerstone right and something that enables all the other rights to be articulated, protected and exercised, and that the full enjoyment of the right of freedom of expression is to the enjoyment of those rights, but does provide for restrictions.
The restrictions are provided to protect the rights of others and public order, in so far as is necessary for a democratic society. This is the point Senator Mullen made. However, there is a three part test, a point Senator Mullen did not put on the record. For the test to be legitimate, all three parts must be satisfied. A restriction must pursue the legitimate aim it claims to pursue. Therefore, there is no point in writing a pornographically blasphemous novel simply to aggravate people and then pretending it is a work of art. The restriction must also be imposed in a democratic framework by Parliament or pursuant to powers granted by it. The last provision is where a test could be applied to this Bill, and by which it would fail. The restriction must be necessary in a democratic society, and the term "necessary" must be taken quite literally and means the restriction must not be merely useful or reasonable. The Minister suggested the re-introduction of the offence of blasphemy is useful. From his point of view politically it may well be. However, he has certainly demonstrated that it is unnecessary, and for that reason it fails the test of the fundamental document guaranteeing freedom of rights.
There is an obligation with regard to blasphemy laws on all member states and the United Nations to take measures to promote universal respect for and observance of human rights and fundamental freedoms for all, without distinction as to race, sex, language and religion. There is no denial that certain forms of expression can threaten the dignity of targeted individuals and create an environment in which the enjoyment of equality is not possible, which introduced the notion of hate crimes and so on. There is no effective hate crime legislation in this country. I have tried, on several occasions, to initiate it and have never been able to. It might as well not exist and is a dead letter.
Article 19 recognises that reasonable restrictions on freedom of expression may be necessary to prevent advocacy of hatred but are not required to introduce legislation on blasphemy. Several established democracies still have blasphemy provisions on their statute books, but they are rarely, if ever, used. I understand the United Kingdom has recently reversed its legislation. There have only been two prosecutions since 1932 in the UK, one of which I have dealt with already. Norway had its last case in 1936 and Denmark in 1938. Other countries, including Sweden, Spain and the UK, have repealed their blasphemy laws. In the United States, which is frequently used as a persuasive precedent in legal cases in Ireland, the Supreme Court steadfastly strikes down any legislation prohibiting blasphemy for fear that even well-meaning censors would be tempted to favour one religion over another, and because it was not the business of government to suppress real or imagined attacks on particular religious doctrines.
Furthermore, there is absolutely no evidence that the right to freedom of religion is, under international standards, better served or religious ideas protected through blasphemy laws. Under international human rights law freedom of religion, for instance, is not about respecting a religion, but about respecting peoples' right to practice. The practice and not the religion is protected. I agree with that. Do offensive statements threaten the ability of adherents to religion to exercise and express their own beliefs? I do not think so. I do not think it is appropriate to introduce legislation merely to protect the sensitivities of people who might be offended.
Senator Bacik referred to communication from Atheists Ireland. I welcome the presence in the Gallery of the prophet Michael Nugent. I am in receipt of correspondence from him in which he makes a number of very serious points about the problematic behaviour indicated in the Bill regarding outrage and not the expression of a different belief, which is wrong. He makes the point that we should not be incentivising outrage and encouraging people to be outraged, because people will take the slightest hint. Look at Princess Diana's funeral, where people who had no inkling of her human reality were gushing tears.
Senator Rónán Mullen: What about the Joe Duffy show?
Senator David Norris: One can act as a catalyst for all kinds of odd emotions.
In 2005, Greek courts found a book of cartoons to be blasphemous and issued a European arrest warrant for the Austrian cartoonist who drew them. This point is important because the court issued an international warrant which could only be effected where there is a parallel offence. We are creating a parallel offence in this country. We might be initiating a situation where Irish citizens will be exposed to risk from other courts, which is highly dangerous.
The prophet Michael Nugent is the author of an entirely new religion and expects it to be protected from blasphemy. I regret the absence of the Minister, Deputy Ahern, because he would be very pleased to learn he is at the centre of this new devotion. It is called the "Church of Dermotology" and it believes ice-cream wafers are literally the body of the Minister, Deputy Dermot Ahern, and will issue fatwas against cartoonists who publish cartoons of him. It is a development which is to be very much welcomed.
I have a comment of some substance on the precise wording of amendment No. 29. It reduces the fine to €25,000, which shows a certain degree of nervousness on the part of the Minister. The amendment refers to matter that is grossly abusive or insulting to things held sacred by any religion, thereby causing outrage. Subsection(4) refers to the idea of religion and gives a partial definition of it. In this section religion does not include an organisation or cult, the principle object of which is to make a profit. That covers just about every religion. I am a church-going member of the Church of Ireland, but it is an undeniable fact that churches make profits and it gets worse the closer one gets to the United States of America.
Another point on subsection(4) is that an organisation that employs oppressive psychological manipulation of its followers or for the purpose of gaining new followers is not described as a religion. I would be very concerned about this if I were a member of the majority church. I am not unsympathetic towards it but I am not keen on some of its leaders.
Senator Rónán Mullen: Or its teachings.
Senator David Norris: Many of its teachings are alright, except for the odd neurosis about sexuality, which it holds in common with all churches and most religions, so I do not condemn it uniquely.
Senator Rónán Mullen: They are all equally wrong.
Senator David Norris: Exactly. No, no.
Senator Rónán Mullen: Nein.
Senator David Norris: Nein, nein. Or even 666. This is a serious point.
An Leas-Chathaoirleach: Is it related to the amendments?
Senator David Norris: I want to show where this could lead. I am a great admirer of Fr. Brian D'Arcy. He has done enormously important work as a broadcaster and writer and has held out a lifeline to people whose lives have been fractured by personal circumstances of one kind or another. He is also a man I genuinely admire intensely. Fr. D'Arcy has the courage of his convictions and, in a gentlemanly way, challenged the senior authorities of his own church, including on television, which is extremely courageous. While I do not wish to embroil him in further controversy, he has published a book which I have been reading because I am interviewing him on Monday.
In the book, A Different Journey, Fr. D'Arcy describes his formation in a monastery near Enniskillen as follows:
There wasn't much formal education involved, except perhaps in spiritual practices: how to meditate, be silent and repeat endless rosaries. We memorised the monk's alphabet, which had quotes like, "I am a worm and no man". It was about killing your self-esteem, even though most of us hadn't much of it to kill...
Each of us had five whips about four inches long of this tightly knitted twine with a rope handle long enough to make sure you could beat your backside. After night prayers, three times a week, we went to our rooms and whipped ourselves on the bum for as long as it took to say five Our Fathers, five Hail Marys and five Glorias.
There was, Father D'Arcy writes, hardly any spirituality taught and most of the practices were designed to encourage blind obedience rather than an interior life of genuine holiness. He also describes a notorious case of a novice master telling a novice from a farming background to plant cabbages upside down. While the novice knew it was wrong, he did as he was told out of blind obedience. "Humiliations like that destroyed good young men", Fr. D'Arcy adds.
I do not refer to these passages to be provocative, nor do I wish to insult the Roman Catholic Church. The test of the greatness of the church is that a good and decent man such as Fr. D'Arcy survived these silly, dangerous practices and still does extremely good work. The definition of a cult provided in the legislation exactly coincides with the witness of a continuing priest of the Roman Catholic religion. This is the area into which the Minister is foolishly straying. It is for this reason that I support Senator Regan's amendment to delete the section.